Tuesday, July 29, 2008

Love...

We all need to remember how to use our memory.
In each of us is the memory of our birth through our mothers. Remember this as the first true love, mother and child. Now we can understand the concept of thinking with your heart, it is about love. When we over-ride the heart with the mind, we are succumbing to the fear vibration.

Our DNA contains all of the memories of all our ancestors, right back to the first man and first woman, or source energy. Thoughts are things that turn into memory which becomes DNA. The brain is a broadcast and receiving station for thought. Emotionalized thought becomes powerful and creates action. The emotions can be broken down into just two; fear and love. The love vibration touches more points on the DNA strand as it is a wider wave. These interactions will open parts of your mind to the higher realms. Everything in the universe travels on sound waves. Our binary twin is on a much higher sound frequency than we are. When we open our minds to these higher frequencies we will start to evolve.

The internet is just scratching the surface of what we can do with the power of the collective mind. It all starts in each individual mind. The key to the power is the egalitarian nature of it, all views are of equal importance. When we view things with this collective thought we can see a full spectrum view. The ability to travel through time/space, only through thought, is available to all who seek it. “Anything the mind can conceive and believe, it can achieve.” (N. Hill).

So for each of us on our healing path; let us remember our mother, as we came crashing into this world, she grabbed us and we grabbed her, our first lesson of true love. Make sure you have phoned your mother just to tell her you love her. When we lose our mothers we only have the memories of their love. Let us put our minds together as one and send out great healing thoughts to our mothers, through the love vibration.

“All you need is love”(J.Lennon) “When the power of love overcomes the love of power, the world will know peace” (J.Hendrix)

thahoketoteh of Kanekota

Wednesday, July 23, 2008

Your Peace...

My fellow Canadians,

Atop the great tree of peace, always sits the eagle. For he can see danger coming from afar and will be able to warn the people that their peace is being threatened.

Canada lies within kayanerakowa territory so the rules of the great peace, are the law of the land. The cabal has been fraudulently using maritime admiralty law, to avoid the law of the land. I act like the eagle now and climb to the top of the tree and scream to all who can hear, the attack is coming. Men of this land prepare to defend your women and children.

Look for the shadow government to make some action this summer. They meet in the Masonic lodges at night. This is where they come up with these evil plots, now and historically. They control every locality's hierarchy through their lodge system. They are able to pay off the men at the top, with as much money as necessary to exert total control of the decision making, locally. Money is no object to them, as they have the money machine. http://youtube.com/watch?v=O8Zl1Wax8MI They exert their financial control nationally, through this local control. Understand what goes on at the lodges near you. It is time for the men to stand up and take action, as stated in kayanerakowa (law of the land), it is your duty to defend the peace.

Do they think we will roll over and take all of their shots without hitting back? We need to stand right now and show what a determined people can accomplish when they desire peace and justice for all, no one left behind. Where law of the land applies not law of the sea. Where Peace on Earth is the goal, as kayanerakowa teaches us.

The globalists are going for broke in Canada, as they think we are all dumbed down and docile. I grew up with all of you, so let us show them what Canadians can do. They will use Canada as the test market to dismantle the free web. They have already ordered their minions in BC to impose the fraudulent carbon tax, so look for them to impose it nationally soon. Men of this country, let us put our minds together as one and put an end to this evil. For the sake of our future children, as kayanerakowa teaches us.

Let us show the other men of this world what it means to be truly free of these Banksters. This is the only way your children will be born free of debt. They reside the world over but let us do our part here, first. Know what goes on in your neighbourhood at night. Organize yourselves as this foe comes in many disguises and has unlimited funding.

The lower level masons do not know that they are truly a luciferian cult. To any of you lower level masons check Benjamin Fulford's video. http://youtube.com/watch?v=GzMB4THxZRA

You have a choice between right and wrong, dark and light, good or bad, etc. But it all boils down to Fear or LOVE. The love vibration is what created the universe, people.

Unity, Strength, Peace,
thahoketoteh of kanekota

Tuesday, July 22, 2008

Web woes...

Attack on the net starts in Canada

Bell Canada and Telus have shown what the attack on the web will look like. Bilderberg let us know they will be attacking net neutrality, when Bill Gates and the Google CEO attended their annual meeting this year. We will be asked to accept the censorship of the net, where they will restrict which sites you visit and charge fees for emails. Canadians will be the test market for a system that will be turned global. It is now up to Canadians to hand the new world order their next defeat, on the heels of the Irish success with the Lisbon treaty.

Be vocal now, as they will try and introduce these totalitarian initiatives within the next few weeks. No matter how they paint the picture, the true goal is to take away our freedom and choices. I suggest everyone send their members of parliament letters to stop the stripping of your freedoms. If we allow this, it is not much longer before the jackboot will be coming down on our heads.

Corporatism is a different name for fascism or Nazism. The power of the people is the strongest force and they need our cooperation to accomplish any of their goals. When the people stand up and say enough is enough the globalists will have to come into line or lose their power, which is the people.

Let us hold the bloodline families responsible for the genocide of the aboriginal children at the residential schools. Let us dismantle their “landed aristocracy” trust funds and distribute it to the families in Canada. There will be $100,000.00 for every family and still billions to clean up the mess they have left in the ecosystem. Let us gather our minds together as one and send a clear message to the N.W.O. and their minions. We will have our freedom and you will be defeated by the forces of truth and justice, starting right here in Canada.

With unity of mind through the natural law comes great strength.

Peace,
thahoketoteh of Kanekota

www.youtube.com/thahoketoteh

Genocide update...


Update and Thoughts from Kevin Annett and


the International Human Rights Tribunal into Genocide in Canada

(established April 15, 2008)





O pardon me, thou bleeding piece of earth,
That I am meek and gentle with these butchers!
Thou art the ruins of the noblest
who ever lived in the tide of times.
Woe to the hand that shed this costly blood!
(Julius Caesar, Act 3:1)

A Moment of Reflection ...

If only we in Canada had an ounce of Marc Antony's outrage when it comes to murder in our midst.

All the "honorable men" who slew Caesar had the weight of law on their side, as do the officials of church and state in our country who legally killed generations of innocent children in the "Indian residential schools", and who now absolve themselves of their crime.

Can we dare to ask for pardon from the slaughtered children, for our meek gentleness with their butchers?

Can we ask them to forgive us, when we watch a recent CBC TV broadcast in which Irene Favel described seeing a newborn baby shoved live into a roaring furnace by a priest in Saskatchewan, and we do nothing?

Why should we be forgiven? Who are we to issue an "apology" for our crimes when we refuse to be held accountable for them? When names are not allowed to be named? When priests and nuns are allowed to get away with murder? And when "misconduct" in residential schools cannot even be referred to at the government's upcoming "Truth and Reconciliation" hearings?

Crimes without criminals. Words without substance. That is the Canadian way.

Looking Back, and Forward:
Written on Squamish Nation Territory, under Foreign Occupation - July 21, 2008

Over the past year, the impossible has happened: the government and churches of Canada have been forced for the first time to publicly acknowledge that massive numbers of children died in their Indian residential schools, and that many of these deaths were criminal in nature.

But the predictable has accompanied the impossible: the very same guilty parties have responded to this exposure by effectively absolving themselves of this crime with a verbal "apology" and a self-appointed "inquiry" that is structured to ensure that the crime will be officially whitewashed.

Nothing less can be expected in a place like Canada, where the institutions that ran the residential schools are still in power and call the shots, with the help of their aboriginal collaborators.

But rather than being a cause of despair, this predictable scramble by the guilty to hide their filth is yet another crumbling piece of masonry in the collapsing facade called colonial Canada, which has never resolved what it likes to call its "Indian Problem" - and never will.

Only in an insecure and guilt-haunted nation could the fact of missing aboriginal children generate the enormous turmoil and change that we've witnessed in Canada since April of 2007, when the Harper government was forced to address the missing residential school children in Parliament.

The media scramble that resulted, and has never abated, hovers around the issue of dead residential school kids like a voyeuristic John, watching but not daring to touch all those mass graves. And yet two years ago, the topic was strictly forbidden and censored in the monopolized corporate media in Canada. Today, the Establishment seems to be struggling to gradually acclimatize the populace to the fact of genocide in their midst.

This is all a repeat, but on a bigger scale, of what was tried a decade or more ago, when the first lawsuits by residential school survivors threatened to nail the Catholic, Anglican and United churches to the wall. By slowly leaking to the public some aspects of the residential school nightmare in small, digestible pieces, the media and the courts contained the potentially- explosive issue to yet another ho-hum abuse litigation, complete with "apologies" and "compensation" .

Back then, by reducing genocide to a matter of personal injury claims, Canada spared itself what it's now forced to face: its own history of deliberately exterminating aboriginal nations. But, then as now, the strategy of the guilty churches and state seems to be identical: namely, to minimize and contain the issue by pretending to address it whole not addressing it.

Just as the so-called "Aboriginal Healing Fund" contained the fallout of residential school lawsuits with hush money to survivors, so now does the misnamed "Truth and Reconciliation Commission" (TRC) appear to inquire into missing children by studiously preventing any actual disclosure of their fate.

A simple reading of the TRC mandate reveals an alarming deception. While portraying itself as the definitive investigation into Indian residential schools, the TRC in fact is not an investigative body or a legal inquiry; it has no power to subpoena or compel involvement, does not allow the naming of the names of perpetrators, and will not allow any statement involving wrongdoing by a person or organization; nor does it extend immunity or protection to anyone offering evidence.

In short, the TRC is an explicit whitewash of any criminal behaviour in the residential schools. Imagine a "final report" on these schools that has not a single mention of misconduct in it!

Again, this is precisely what one expects when church lawyers and officials like the United Church's former Moderator Bill Phipps - a TRC convenor - establish an inquiry into themselves. And yet, this whole effort by the guilty is doomed to failure.

For one thing, the crime is too huge to contain. Since April 10, we have documented and released to the press thirty-three mass grave sites across Canada near former residential schools, where countless children are reputedly buried. In response, I have been inundated with stories from eyewitnesses who buried children, witnessed the incineration of others, and who saw killings and other crimes in the schools. And many of these stories have appeared in the media.

But what is especially encouraging and unusual about this disclosure is that it is being accompanied by a new wave of lawsuits against the churches responsible for these deaths, brought by relatives of children who were killed. For the first time, the churches and government of Canada are being named in criminal lawsuits for acts of murder.

It gets even better. In some cases, like on Squamish territory in what whites call Vancouver, these lawsuits will be launched not through Canadian courts of law, which have time and again disqualified claims involving murder, but in aboriginal courts of Justice, convened by traditional elders like Squamish Chief Kiapilano.

In other words, raising the spectre of murdered children is unleashing a revolutionary challenge to Canada and its courts, as survivors and other native people invoke their own sovereignty to win justice.

This fact raises the second problem of Canada's attempt to co-opt and contain its culpability for genocide: namely, that there is no consensus "at the top" of how to deal with the threat of indigenous sovereignty. The power of the Canadian establishment is too fractured and regionalized to devise a common response to the growing breakdown of native peoples' imprisonment in their own land.

Today, the Canadian state does not have a single, credible group of collaborating native elites to impose a uniform "Indian policy" across the nations, which means that any effort to simply shut down or contain the furor over missing residential school children will meet with failure. The growing native populaces, restless, off reserve and plagued by poverty and discontent, are too diverse to be so easily managed anymore.

This fact highlights the third roadblock to any easy resolution of the residential school crimes: the particularly vulnerable position of Canada in the world economy as an exporting and tourist nation, and the battering its "humanitarian" image and credit rating have taken as a result of the residential school scandal.

One of the main reasons behind the creation of the fraudulent "Truth and Reconciliation Commission" was the need to create a convincing public relations front to the world during the period leading up to the 2010 Olympics in British Columbia, a region that is the hotbed of independent native protest and non-treatied communities.

The Canadian elites - native and white - are terrified of the prospect of native road and railway blockades during the B.C. Olympics, disrupting as these will the "new relationship" between these elites in their efforts to secure new foreign export markets for Canadian resources, most of which are located on unceded native land. An upstart aboriginal bourgeoisie is acting as the chief arm of the Canadian state in securing these markets, especially with Asian countries, and restraining protests by their own people in the process.

Nevertheless, all of these factors add up to a single truth: Canada and its churches - and their aboriginal accomplices - will be unable to extricate themselves from their liability for their crimes, and therefore will remain extremely vulnerable to any public criticism or protest campaigns aimed at exposing the full extent of the residential school genocide.

The Implications for Us, and the Challenge

Until recently, the movement to bring Canada and its churches to justice for genocide has been localized and relatively unpopular, even among supposed "progressives and radicals". And yet its impact on events has been profound, and has forced Canada's back to the wall, simply by continuing to make public the hard evidence of death and torture in residential schools.

This work is finally paying off, as our efforts are stimulating a much broader reaction among even mainstream Canadians, and we are linking up with more disgruntled residential school survivors and aboriginal youth. There are now twenty six local groups across Canada working with our network, organizing protests, documenting evidence, and educating the world about the Canadian holocaust.

As the frustration of survivors continues to grow with their loss of any avenue for resolving their claims, as the bogus "TRC" exposes itself as Canada's version of the Warren Commission, and as the puppet native chiefs continue to become alienated from their own people, a huge crisis of leadership is emerging in the aboriginal world.

This crisis has created a unique opportunity for those committed to indigenous sovereignty and full justice for residential school survivors. What is lacking is the audacity, the networks, and the overall strategy to begin uprooting the causes of genocide and the colonial political-economic system that is ruining our lands and people.

Last April 15, ten indigenous elders launched their answer to the government's TRC: an independent "International Human Rights Tribunal into Genocide in Canada". That Tribunal will begin its work this autumn, by convening local inquiries into deaths and other crimes in residential schools, in open opposition to the TRC.

As part of its work, this Tribunal will begin enforcing the Eviction Notices issued by Squamish hereditary Chief Kiapilano against the Catholic, Anglican and United churches on his territory, in "Vancouver". We will claim these buildings and lands as our Mohawk cousins are doing in their land reclamation battle in "Ontario". And within these liberated zones, we will be establishing popular courts of justice to try and convict those persons and organizations responsible for the residential school crimes.

Until September 15, I will be travelling in Europe and elsewhere to gain new international allies for this campaign and cause. Let us begin planning for this "hot autumn" by planning local Tribunals and direct actions of sovereignty and reclamation in all of our communities, against the churches, corporations and government responsible for the murder of our peoples.

May our hearts and courage rise to this challenge. Spread the fire.

I am your brother,

Kevin Annett Eagle Strong Voice
for the Tribunal and sovereignty campaign

260 Kennedy St.
Nanaimo, BC V9R 2H8
ph: 250-753-3345 or 1-888-265-1007

hiddenfromhistory@ yahoo.ca
www.hiddenfromhistory.org

Read and Hear the truth of Genocide in Canada, past and present, at this website: www.hiddenfromhistory.org


“Kevin is more deserving of the Nobel Peace Prize than many who have received it in the past.”
- Dr. Noam Chomsky
Institute Professor Emeritus
Massachusetts Institute of Technology

“A courageous and inspiring man." (referring to Kevin Annett)
- Mairead Corrigan-Maguire
Nobel Peace Prize Laureate
Belfast , Northern Ireland



The very lands we all along enjoyed
they ravished from the people they destroyed ...
All the long pretenses of descent
are shams of right to prop up government.
' Tis all invasion, usurpation all;
' Tis all by fraud and force that we possess,
and length of time can make no crime the less;
Religion's always on the strongest side.



Daniel Defoe, Jure Divino (England, 1706)

Tuesday, July 15, 2008

Esoterica...

Esoteric Agenda

With the new law passed by the Ontario (NWO) government, Police are being prepped, to be ready for forced inoculations on the public. They pretend it is for the good of the public to hand over more and more control to the police. We have to ask what is the true agenda in this new legislation.

Three years ago I received an email, subject: “this is the most important message you will receive” , the writer was a doctor from Austin Texas whom had been studying the chemtrail phenomena. She said she had tested the particulates that fell from the chemtrails and found them to be an asbestos like substance that lodged in the lungs and caused flu-like symptoms. She said we would find our doctors would be pushing propaganda about the “inevitable” coming pandemic. Four months later when I was at my doctors office they had a brochure on the coming pandemic. She then went on to say they have already developed the virus and the vaccine, in secret NWO labs. The chemtrails are to poison the public and get them to rush for the vaccine to save them. She said she would probably be killed by the time I read her email but to get the word out. I never heard from her again. She explained that it is the vaccine that will kill you not the particulates from the chemtrail. She said she was real sick from the spraying but warned whatever happens do not get the vaccine as that is what will kill you.

All of a sudden the Ontario government has a problem with drivers who might be under the influence of pot, so they set up a draconian law to violate your most sacred right, the right to life. Anyone who has studied the new world order agenda knows that their main goal is depopulation, as it is carved in the Georgia guidestones, they only want to have 500 million slaves instead of 6 billion.

They will use the police and military to kill the people for them in a 911 type, false/flag operation. They will start their pandemic op in North America as that is where they think they will have their stiffest opposition to enforced slavery on the masses, and they definitely will.

The men in the police who are reading this need to start using their own minds instead of blindly following illegal, immoral laws. Your own families and you, are slated to die by your own hand. They will try the ancient Babylonian tactic divide and conquer, by separating our men in uniform against us so we will fight each other to the death.

We must not follow their agenda and fight amongst each other, as then we all become willing slaves of the “illuminati” bloodline families. Instead, when we see them going for their “final solution” to the slave problem let us eliminate them by trying them for their horrendous crimes worldwide They are known to all who seek them and number in the thousands only with their minions in the millions. Let us not be deceived into fighting their paid mercenaries and instead go for their eye.

Are you waking up yet?

Unity, Strength, Peace,
thahoketoteh of Kanekota

www.myspace.com/thahoketoteh
www.youtube.com/thahoketoteh

Monday, July 14, 2008

Star Conference July ?08


The awakening of the mind is accelerating and will start to go supernova soon. I was honored to attend Dr. Richard Boylan’s Star conference this past weekend at Bobcaygeon. The people came from across the planet and their minds were wide open. The workshop turned into an exercise of the “power”, that the collective mind can achieve.

The diverse perspectives of the individual mind were the key to the pinnacle at the end of the event, when one of our brothers caught a UFO on video right over the conference, in broad daylight. Thoughts are things, when emotion is added to thought they become charged, when many minds are concentrating on the same thought at the same time, magic will happen.

We are all star children on this planet . Our mother is the earth now, but we did come from other worlds and not very long ago. Our cousins in the skyworld have been watching us always and everyone will know the truth of who we are and where we come from very soon. In this next sun phase, we will be evolving as a species. The key is in the individual mind. The “holy” trinity is mother earth, father source energy of creation and the holy spirit is you. It is you that you are waiting for. We are shaking off the sheople mindset, when we remember how to use our minds properly.

We had a group of 50 like minded individuals who experienced a taste of the power available to us all, by using their own minds and reclaiming the first human right freedom of thought. Each mind is important to the collective, none more important than any other and none unimportant. This power is growing exponentially with the higher vibration all cells are feeling now in this solar system.

The light is being shone bright, for all to see what is going on behind the curtain in this 4th sun we are in, as it comes to it’s end. I am sure all attendees will never forget their experience this past weekend and will awaken all around them. The 100 monkey syndrome is very relevant with us and all people will soon put an end to the war problem by not supporting the fear vibration any longer. In each decision you make there are only two choices, fear and love. The fear vibration is a long slow wave and the love vibration is more tight and can go right through the fear.

“When the Power of love overcomes the love of power, the world will know peace” Jimi Hendrix

Unity, Strength, Peace,
thahoketoteh of Kanekota

Friday, July 11, 2008

Kevin Annett July 11/08...

"I see Nothing! I know Nothing!":
The RCMP Cover Up Murder, Once Again

by Kevin D. Annett
Friends and Relatives of the Disappeared


Does Darrell LaFosse think we're all stupid?

Apparently. On July 10, the Toronto Star released some alarming information from an RCMP internal memo where LaFosse, an Assistant Superintendent, falsely claims that the RCMP had no knowledge of the deaths of children in Indian residential schools until recently.

In reality, as early as December 13, 1995, the RCMP were notified of murders in the United Church's Alberni residential school, and these charges were reported in the Vancouver Sun that same month. (see asterisk, below) But twelve years later, the Mounties are pretending that it's all news to them.

Has LaFosse somehow forgotten that the Mounties ran a supposed "official investigation" into residential school crimes in B.C. from 1995 to 2001, through its "Indian Residential Schools Task Force"? And that this Task Force was provided and addressed the evidence of dead and missing children?

Suddenly, all of that history seems to have vanished.


According to the Toronto Star article, last December 24, 2007, Assistant RCMP Commissioner Darrell LaFosse wrote an internal briefing memo to Deputy Commissioner Tim Killam that said the RCMP "recently" learned of allegations about "missing children" and did not have detailed knowledge about the charges.




The memo, approved by LaFosse, says "some deaths" resulted from illness, but that "it is suspected by some Aboriginal people that there were deaths that may be criminal in nature ... While this perspective is gaining momentum among former students, it has only recently come to the attention of the RCMP as a result of discussions with the Truth and Reconciliation Commission."


Astounding. Is Superintendent LaFosse actually trying to make us believe that his own agency, which helped operate the residential schools and abducted native children from their villages, "only recently" learned about missing and dead children at these schools? Especially when the RCMP addressed these deaths in the media throughout 1995 to 1997?

Darrell LaFosse is lying. But that makes him a good candidate for participating in the government's fraudulent "Truth and Reconciliation Commission" (TRC), whose mandate prevents any public reference to misconduct in a residential school, or any naming of names of perpetrators.

In another internal memo to RCMP commanders, on February 20, 2008, LaFosse confirmed that no criminal investigation into the schools will be conducted as a result of the TRC or the so-called "compensation" process.

In a new low, even for the RCMP, "Pinocchio" LaFosse continues to tell lies in the same memo by claiming there are "only sparse and vague accounts of events that would describe the RCMP's relationship with these schools. Most of the information comes in the form of verbal accounts from former students."

Not true. The RCMP were authorized by federal laws to act as the police arm of the residential schools, abducting children from their homes and hunting down runaways. This information comes from government records, not primarily from students' verbal accounts, as LaFosse claims.

LaFosse and has bosses must be nervous about all those dead native kids, to try re-writing history and subverting the truth in such a blatant manner. And so, naturally, they're covering all their bases by doing more than lying in public. LaFosse announced in the same memo the creation of an RCMP "steering committee ... to deal with issues arising out of the (TRC) hearings ... and to document the RCMP's own role in the era ... especially if investigations involve allegations of wrongdoing by RCMP veterans."

LaFosse should have checked the TRC mandate before rushing like that to produce his own spin on the RCMP's deep complicity in the deaths of residential school kids. For that mandate actually prohibits the government and church-selected TRC Commissioners from accepting any evidence or information regarding misconduct by an individual or organization in the schools!

LaFosse knows perfectly well that the role of his agency in crimes in the schools will be as officially whitewashed as that of the churches themselves; and yet the growing public outcry over the missing children, and the mounting evidence from survivors themselves, is forcing the RCMP to address the issue, and trip all over their own lies in the process.

That's all good. It's what happens to criminal bodies as their bloody past gets revealed. But the real question remains: when and how will a genuine, independent inquiry into the death and disappearance of residential school children be launched in Canada - and by whom?

July 11, 2008

* Note: RCMP officials were quoted in most of the following articles concerning the allegations of deaths and disappearances:

Murders Alleged at residential school by Stewart Bell, Vancouver Sun, December 13, 1995

Claim of Murder Goes back to '40's by Karen Gram, Vancouver Sun, December 18, 1995

Beaten to death for theft of a prune by Mark Hume, Vancouver Sun, December 20, 1995

Gatherers mark school's grim litany of death by Suzanne Fournier, The Province, June 4, 1996

Police told of death at residential school by Dirk Meissner, Victoria Times-
Colonist, September 24, 1997


Kevin D. Annett
260 Kennedy St.
Nanaimo, BC V9R 2H8
250-753-3345 / 1-888-265-1007
www.hiddenfromhistory.org





















Read and Hear the truth of Genocide in Canada, past and present, at this website: www.hiddenfromhistory.org

“Kevin is more deserving of the Nobel Peace Prize than many who have received it in the past.”
- Dr. Noam Chomsky
Institute Professor Emeritus
Massachusetts Institute of Technology

“A courageous and inspiring man." (referring to Kevin Annett)
- Mairead Corrigan-Maguire
Nobel Peace Prize Laureate
Belfast , Northern Ireland

The very lands we all along enjoyed
they ravished from the people they destroyed ...
All the long pretenses of descent
are shams of right to prop up government.
' Tis all invasion, usurpation all;
' Tis all by fraud and force that we possess,
and length of time can make no crime the less;
Religion's always on the strongest side.

Daniel Defoe, Jure Divino (England, 1706)

Thursday, July 10, 2008

jurisdiction...


-- "Canada" has no jurisdiction over Mohawk land

On July 14, 2008, Mohawk grandmother and activist Katenies has again been ordered to appear before a judge in the Superior Court of Cornwall, Ontario. Again, Katenies will refuse to recognize the authority of the courts and demand that Canadian officials prove they have jurisdiction over her as an Indigenous woman.

One month ago, on June 14, 2008, Katenies -- accompanied by Kahentinetha of the Kahnawake Mohawk Territory – was targeted for arrest by Canadian Border Services Agency (CBSA) guards on an outstanding warrant for allegedly "running the border" in 2003, and offenses resulting from her refusal to appear in court and validate the colonial justice system.

Katenies has maintained since 2003 that border officials and the Canadian colonial courts have no jurisdiction over Kanion'ke:haka people or land. In January 2007, Katenies served court officials with a “Motion to Dismiss”, demanding that they establish jurisdiction, if any, over Mohawks and their ability to travel freely between "Canada" and the "United States".

[The Motion to Dismiss is linked here: http://nooneisillegal-montreal.blogspot.com/2007/03/katenies-serves-court-with-jurisdiction.html ] and summarrized as follows.



During the CBSA attack, Katenies and Kahentinetha – who are both writers and contributors to Mohawk Nation News (MNN) – were treated brutally by border guards. Both were handcuffed and tackled to the ground. Katenies was jailed for three days. Kahentinetha suffered a heart attack and is under the care of her family. [ www.mohawknationnews.com ]


[Reports about the CBSA attack, and background information, are linked at:

http://nooneisillegal-montreal.blogspot.com/2008/06/katenies-cbsa-background.html ]

As mainly non-native groups and collectives based in settler communities on or near Mohawk lands, we are publicly standing in support of Katenies, and demand all charges against her by the colonial courts be dropped. We also condemn the brutal attacks by the CBSA on both Katenies and Kahentinetha on June 14, 2008 and declare our solidarity with Indigenous struggles for land, freedom and self-determination.

Endorsed by:
Agitate (Ottawa)
Les Apatrides Anonymes (Montreal)
Block the Empire-Montreal
Kingston Indigenous Solidarity Network
No One Is Illegal-Kingston
No One Is Illegal-Montreal
No One Is Illegal-Ottawa
OPIRG-Carleton
OPIRG/GRIPO-Ottawa
La Otra Campaña (Montreal)
People's Global Action Bloc (Ottawa)
Solidarity Across Borders (Montreal)

To endorse this statement, and Katenies, please contact indigenoussolidaritymontreal@gmail.com This legal challenge will cost money. MNN has none. Canada is apparently hiring top law firms to fight the Mohawks. If you could send donations, it would be greatly appreciated to: “MNN Mohawk Nation News”, Box 991, Kahnawake [Quebec, Canada] J0L 1B0. Nia:en/Thank you very much. www.mohawknationnews.com katenies20@yahoo.com






A summary of the documents that Katenies filed are included to provide the legal background on which this case is based.







SUPERIOR COURT OF JUSTICE



PROVINCE OF ONTARIO



CITY OF CORNWALL







Katenies [aka Janet Davis]







v.







HER MAJESTY THE QUEEN





MOTION TO DISMISS







Information #C2202/03, and Court File #06-140






Dated: January 12, 2007



Prepared by: Prepared for:



Aroniakons Katenies a.k.a. Janet Davis

Rotiniaton (turtle clan) Rotiskare:wake (bear clan)

Kahentinetha Rotiskare:wake (bear clan)



Women Title Holders

Kanion’ke:haka of the Rotinonhsonni’onwe

P.O. Box 418, Akwesasne

Via New York) 13655



SEE LIST OF RECIPIENTS AT END OF DOCUMENT.



The question Presented: Provide me in writing the legal basis for your claim to jurisdiction over me and our land.



Attachments: Law, Facts and Analysis served and filed into the record December 18, 2006, Information #C2202/03, and Court File # 06-140, Mohawk Manifesto Books I, II III. Mohawk Manifesto CD format.




MOTION TO DISMISS



(VIOLATION OF ANCIENT BIRTHRIGHT)



SUBJECT OF ANCIENT BIRTHRIGHT








The person of the Rotinonhsonni’onwe who is being charged by the Canada Customs Act with a violation of s.11(1), 153(c) & 153.1, asserts that the corporation of Canada and its agent, Canada Customs, have violated her Ancient Birthright.



The Rotinonhsonni’onwe assert that to deny its people the ability to conduct trade, commerce and travel throughout their territories according to their ancient practices and customs violates the Kaianereh’ko:wa, also known as the Great Law of Peace, as well as the Constitution of the Iroquois. Our agreement is that each party will have jurisdiction over its own people.



The Superior Court of Justice of the province of Ontario in the City of Cornwall is respectfully requested to dismiss all charges and demands for appearance and to return the jurisdiction of this matter to the Mohawk Nation Territory and its Council.






INCIDENT REPORT




On November 13th 2003, I, Katenies, was accused of a non-incident. I was driving through the “Cornwall Island checkpoint” that is placed in the middle of Akwesasne. I was waved through. Supposedly the alarm went off. I was arrested. Customs made a false report forming assumptions that I had “run the border”. I submitted all my paper work challenging the authority of “Her Majesty the Queen”, the corporation of Canada and its agents at the border. The court refused to answer in writing my question in the “Judgment by Retraxit” in the allotted time frame. In March 2004 they lost by default. This made their actions null and void.

According to Section 109 of the Canadian Constitution, Indigenous nations have “prior interests” before that of Canada and its provinces. According to Section 132 of the Constitution the only relationship is nation-to-nation unless there is a surrender. There never was one. I told them they were “squatting” on our land.

On August 16, 2004 I refiled a default to the “Judgment by Retraxit” as the Queen and her courts had not answered me in the 20 days. The court continued to proceed with false actions and proceedings. In February 2004, Federal Magistrate Renaud stated he understood my position on the question about jurisdiction. However, they proceeded to trial anyway. I appeared in early September 2004. He acknowledged then that I did not have to appear. He adjourned to September 22nd 2004. I appeared before that date. I continued to travel freely in my community. Without my knowledge they met and charged me with “not appearing on September 22nd, 2004”. They issued a warrant for my arrest.

I have never accepted their arraignment procedures or any colonial process to impose these “assumed” charges and jurisdiction of the court.

One year later on November 18th 2005 my daughter was accosted by five “Canada Border Service Agents” at the Cornwall Island checkpoint which is an international trading zone. We have an international right to “trade and commerce” which we never gave up. On November 24th 2006, I was on my way to pick up my daughter. A five minute ride takes me through five colonially imposed foreign entities referred to as “United States”, “Canada”, “Ontario”, “Quebec” and “New York State”. on that day I was arrested and taken to Cornwall court to be processed. A court appointed lawyer was sent to represent me. I had not asked for one.

During the bail hearing the court was cleared. Brent Lafave, the Customs investigator, accused me of “being lawless” and demanded that I be detained indefinitely. I explained that Canada follows foreign laws that come from across the water [Britain] and that Onkwehonewe law, the Kaianereh’ko:wa/Great Law, is the law of Turtle Island. I have never given my consent to be other than who I am, an Ongwehonweh. The judge decided I had never been in trouble before. There was no evidence that I would not show up on December 18th 2006. Since they had no jurisdiction and could not “extort” money from me, I was released.

I refused to sign a release form. After threatening to keep me behind bars until a trial and filing new charges to keep obstructing my question, I signed “under protest and duress”. I objected to your illegal detention. I don't understand the nature and cause of your actions applying to me on my land. You must tell me how you got jurisdiction.

December 18th 2006 I showed up and filed a judgment on their actions. When I started reading it into the record, they made noises, tried to get me into their “well”. I felt I was in danger and being set up. By then there were only cops and court personnel in the room. The court was shut down. They ignored me and went on to another matter. We left. They issued a warrant that I left before they could set another date. In January 2007 the CBSA told me that the crown prosecutor had sent me a notice to turn myself in at the border. They mailed me a notice that they had set up a “Court of Estreat” hearing for January 18th 2007 to assess the value of my belongings. I did not attend because the letter informed me that they would keep me in jail until the trial that was set for August 10th 2007. Throughout all this I have represented myself. Then on June 14, 2008 I was arrested on the basis of the September 2004 warrant which had already been dealt with. This warrant was illegally used twice on me.




INDIAN ROOTS OF AMERICAN DEMOCRACY



SPECIAL CONSTITUTIONAL BICENTENNIAL EDITION 1988





Published by the North East Indian Quarterly



Edited with Introduction by Jose Barreiro


Based on “Land of the Free, Home of the Brave”







Oren Lyons






The Honorable Oren, speaker for the Onondaga Nation, presented the following statement before the U.S. Senate Committee on Indian Affairs hearing on Senate Resolution (S. Con. 76) to recognize the Iroquois origins of the U.S. Constitution.



I have titled this discussion “The Land of the Free and the Home of the Brave”.

Upon the continent of Onowaregeh [Turtle Islans], long before the arrival of the white man, a great league of peace was formed. Dekanawida and Jigosaseh organized a functioning confederation under the Kaianereh’ko:wa, known as Great Law of Peace. The basic principles were peace, equity, justice and the power of the people.

Aionwatha, an Onondaga by birth and a Mohawk by adoption, helped establish a union of peace under the natural laws of the universe. They formulated the good message of how to live in equality where every person had a voice. .

The Dekanawidah, Aionwatha and the people gathered on the shores of the lake now called Onondaga. A Grand Council was formed. It was a government where the people were the power.

The families were formed into clans headed by women. Men and women were equal. The spokesmen were the royaner [roiianer]. The spokeswomen were the Otiyaner [otiianer]. Their voice had to be ratified by full consensus of two-thirds of all of the people. They worked together to establish the inner source of vitality and dynamics necessary for the survival of the community

Two houses were formed in the Grand Council. The “Younger Brothers”, consisting of the Oneida and Cayuga Nations and later the Tuscarora. The other was the Elder Brothers, consisting of the Mohawks and the Oneidas. The Mohawks were the “Keepers of the Eastern Door”, the Onondaga became the “Firekeepers” [chairmen] and the Senecas became the “Keepers of the Western Door”. The rafters of the house were the laws of the Rotino’shonni:onwe, also called the Haudenosaunee, the people of the Long house.

By this process, no leader could be self-proclaimed. Their titles and duties were given by the people. The people could remove him for malfeasance. .

The people have the power to recall royaner, otiyaner or any transgressors of the law based on valid complaints from the people. They were warned three times to change their ways. They shall have a witness at their heaving. The first will be their niece or nephew or someone who could speak for them from their clan. The second shall be the partner of the royaner in council. The third and final warning comes from a man or woman who holds no title. Then shall be exonerated or lose their title or be declared to have carried out a misconduct. The power of recall was vested in the people.

The roiianer and otiianer belong to the people. They must be free from any crime against the people. They cannot have blood on their hands. Their minds must be directed toward the welfare of the people. Their skin must be “seven spans thick” to withstand the accusations, slander and insults as they go about their duties for the people. Their authority is that which the people give him. They cannot demand the people obey their orders. No one could influence their judgment. They carry their title for life or until they are relieved of it by bad conduct or ill health.

At the first council, there were 50 original representatives. Their names became “the Circle of 50 Rotiyaner” to be filled by each succeeding generation. The original government established absolute democracy.

We became a nation of laws. The people joined of their own free will to participate in the decision making of the National Council and the Grand Council.

Self-determination began with the individual. All people were recognized to be free from the youngest to the eldest. It was the nature of free men to defend freedom.

The symbol of the Haudenosaunee became the great white pine with four white roots of truth extending to the four directions. People may follow these roots back to the tree to seek shelter. It was called “the great tree of peace”. An eagle was placed at the top to be ever vigilant against those who would harm the people. The eagle shall scream warnings to the people.

When the roiianer and otiianer were raised and the Great Law was firmly established, the tree was uprooted. The weapons of war were thrown into the chasm to be carried by the undercurrent of water to the furthest depths of the earth. The tree was placed back over this chasm, throwing away forever war between these nations but not against the enemies of the people.

When the white man arrived they found free nations guided by democratic principles, all living according to the natural law, the ultimate spiritual law of the universe. This was the land of the free and the home of the brave.

To Europeans sovereignty relates to the power of kings and queens to rule men as they saw fit and control the lives and property of their subjects. As Felix Cohen put it, “the Indian people had Americanized the white man” who threw off this yoke.

The first treaty between the Indians and the white man took place at Skanect Dah De [Albany, New York] in 1613. It was called the Guswenta or the Two Row Wampum. It established a relationship of separate coexistence on this land between our peoples. The canoe of the Indian and the boat of the white man were to go down the river in peace and friendship forever. The Indian people, our government, our culture, our land and resources in our boat. The white man’s boat carried his religions, government and people.

Brothers and sisters, we now turn our faces towards the future and continue to wish you well in your endeavors as a nation. Perhaps it would be well for you to look back again at our principles of peace, justice and equality, to grasp firmly our hand in recognition of our long association and heed the treaties that we made so long ago that these treaties may continue to thrive for our association as government to government.

With that statement, I close the message from the Haudenosaunee, and I think you very much for your kind attention.




Declaration of Inalienable Powers






We remind the people of the United States and Canada and their agencies that:





Article I: we the Rotinonhsonni’onwe (people of the Longhouse ways forever) who have since time immemorial, been governed by the principles and philosophies instilled within the Kaianereh’ko:wa (Great Law of Peace).



Article II: we the Kanion’ko:haka (people of the flint) also known as the Mohawk are Rotinonhsonni’onwe and are of the Confederacy known also as the Six Nations. We shall continue our ancient traditions of Hunting, Fishing, Trapping and Gathering for personal and economic development which includes transport and trade, which is vital to insure the continued existence of our people and our future generations.



Article III: the agreements that were made between our people and the people of the United States and Canada that we shall continue our traditional way of life and to go undisturbed for all time to come.



Laws of the Kaianereh’ko:wa (Great Law of Peace); also known as the Constitution of the Iroquois.



Wampum 99: The rites and festivals of each nation shall remain undisturbed and continue as before, because they were given by the people of old times as useful and necessary for the good of people.



Wampum 92: “If a nation, part of a nation or more than one nation should endeavor to destroy the great peace by neglect or in violation of its own laws and resolve to dissolve the confederacy such a nation or nations or part of a nation shall be deemed an enemy of the Great Peace.




THE ROTINONHSONNION:WE




THE ROTINONHSONNION:WE: are “The people of the Longhouse ways forever”. We are alternately known as Haudenosaunee, Rotinonhsonni’onwe, the Five Nations, League of Five Nations, Six Nations, the Iroquois and the Iroquois Six Nations Confederacy. Our original territory is protected under the NanFan Treaty of 1701 which covered the land east of the Mississippi to the Arctic.



The Rotinonhsonni’onwe is a confederacy of independent sovereign nations of the Western Hemisphere, on the continent known as Onowaregeh, Turtle Island. We refer to our race as Onkwehonwe, “human beings forever”. We are the Kanienkehaka (Mohawk), Oneniotehaka (Oneida), Onontakehaka (Onondaga), Kweionkohaka (Cayuga), Tsionontowanehaka (Seneca), Tehatiskaroens (Tuscaroroas) Nations. We have many friends and allies of other sovereign nations.




POSITION STATEMENT


“Among the Five Nations and their descendants there shall be the following Clans: Bear, Eel, Snipe, Beaver, Hawk, Turtle, Deer, Heron, Wolf. These Clans distributed through their respective nations shall be the sole owners and holders of the soil of the country and in them is vested, as a birthright”. (Wampum #42, title of clans, Kaianereh’ko:wa “Great Law of Peace”).

The women are the progenitors of the Nation. They pass on the Clan to their children. The lineal descent of the people shall run in the female line. Those women who shall be chosen to sanction the Rotiyaner shall be known as the Otiyaner also referred to as Clan Mothers.

As a member of my respected nation, the Kanion’ke:haka, I, Katenies, also known as Janet Davis, assert my birthright under articles 42, 43, 44, 45 and 46 of the Kaianereh’ko:wa (the great good) also known as the Great Law of Peace or the Constitution of the Iroquois. Any attempt by any foreign or domestic agencies or their departments to deny me my birthright violates the Kaianereh’ko:wa and the Guswentah, also known as the Two Row Wampum Agreement.

A right may exist because of its recognition from time immemorial. A wrong is committed when a right is violated. It may be committed by the denial of a right or by refusal to perform an obligation which is considered a right.

THE CLANS


WAMPUM #42


TITLE OF CLANS: The Clans distributed through their respected nations shall be the sole owners and holders of the soil of the country and in them is vested, as a birthright. Note: There are clans other than these among the 5 Nations. The Europeans, not being members of any of these Clans, have no right to own any land in this part of the world.


WAMPUM #43


MEMBERS OF THE SAME CLAN IN OTHER NATIONS: People of the Five Nations who are members of a certain clan shall recognize every member of the Clan no matter what Nation, as relatives. Men and women, therefore, who are members of the same Clan are forbidden to marry.


WAMPUM #44


LINEAL DESCENT OF THE PEOPLE RUNS IN THE FEMALE LINE: The lineal descent of the people of the Five Nations shall run in the female line. Women shall be considered the progenitors of the nation. They shall own the land and the soil. Men and women shall follow the status of their mothers.


WAMPUM #45


THE CLAN MOTHERS, WOMEN TITLE HOLDERS: The women heirs of the chieftainship titles of the League shall be called Oyaner or Otiyaner for all time to come. Note: The Clan Mothers shall be called Oyaner. Oyaner is derived from the word Oyana meaning “path”. Oyaner is the female “good path maker”. Otiyaner is in the plural. Royaner means “He makes a good path for the people to follow”. Rotiyaner is in the plural.


WAMPUM #46


CLAN MOTHERS ARE KEEPERS OF THE AUTHORIZED NAMES: The women of the 48 (now 50) noble families shall be the heirs of the authorized names for all time to come.

When an infant of the Five Nations is given an Authorized Name at the Midwinter Festival or at the Green Corn and Strawberry and Harvest Festivals, one in the cousinhood of which the infant is a member shall be appointed a speaker. He shall announce to the opposite cousinhood the names of the father and mother of the child together with the clan of the mother. Then the speaker shall announce the child’s name twice. The uncle of the child shall then take the child in his arms and walking up and down the room shall sing, “My head is firm; I am of the League”. As he sings, the opposite cousinhood shall respond by chanting; “Hyen, Hyen, Hyen, Hyen…”, until the song is ended.


Note: The “cousinhood” is the other Clan. The purpose of announcing the Clan of the mother is to point out the Clan of the child. A child is born a Mohawk, Oneida, Onondaga, etc., but when he is named in the Great Law ceremony, the child becomes an Iroquois or Rotinonhsonni’onwe. He is a Mohawk by blood and can Iroquois by law, for Kaianereh’ko:wa is also known as the Great Law, is the Constitution of the Rotinonhsonni’onwe or the Iroquois Confederacy. By the same token, if an individual or a whole nation leaves the Iroquois Confederacy and in time realizes their great error and decide to be reinstated, they would be required to go through the naming Ceremony or in their case, a re-naming ceremony and hold the Pledge Wampum and re-accept the Great Law and this act could be called the Iroquois Pledge of Allegiance.







ROTINONHSONNI’ONWE PROTOCOL



THE FIRST THREE STRINGS OF WAMPUM


DATE: January 16, 2007 FOR: CANADA PROVINCE OF ONTARIO

Sekon (Greetings)

The oldest protocol of our people is to open every gathering, whether it be spiritual, council, social event or any important proceeding, with an opening called the Ohenten kari’ watehkwen. It means “the words that go before all else”. This ritual is a thanksgiving to all the sustainers of life, to the Powers of Creation, and ends with a request that all the people present become as one peaceful mind. This ritual is in common use today by traditional minded Rotinonhsonni’onwe. Article #7.

Another protocol of the Rotinonhsonni’onwe is The First Three Strings of Wampum from the Condolence or Installation Ceremony. (Kaiahereh’ko:wa: Article #28). This ritual is sometimes referred to as a “Small Condolence”. It is conducted whenever our people meet after a long absence, when we meet new people or at an important event was to take place that required all parties be of a mind that is both clear and at peace.

Are our eyes filled with tears caused by the loss of some of our people since the last time we met? Are our ears packed with dust, impaired our hearing by loss of a loved one? Are we unable to speak freely because there is dust caught in our throats because of the loss of a loved one?

Wampum String #1: If there are tears in our eyes, we now reach to the forests and symbolically retrieve the softest skin of the fawn. We use this soft cloth to cleanse your eyes and wipe away your tears so that you may see, the Rotinonhsonni’onwe, and all of Creation, clearly once again.

Wampum String #2: If your hearing is difficult, we now cleanse from your ears the dust of grief. We now reach for the sky and retrieve a soft feather. We now use this soft feather to clean your ears so that you may hear our voices and sounds of Creation clearly once again.

Wampum String #3: If it is difficult to speak, we now symbolically retrieve water from the purest underground streams deep in our Earth Mother. We give you this pure water. As you drink, the water will cleanse your throat and wash away the feeling of sadness. This will permit you to speak clearly again.

The family Kahwatsire (family) or Clan is the center of our existence. Death was seen a dreadful force. Each log in a fire symbolized a family member. Death was seen as a force that took a log out of the fire (Kahwatsire) so violently that the other logs were greatly disturbed and threw up such a cloud of ashes that the dust settled in the remaining family members’ eyes, ears and throat. This makes it difficult to see, hear and speak after the loss of a loved one.

This symbolism was seen as being so important in our human relationship with each other, that our ancestors adopted this symbolic ritual to be used whenever our people after long absences, new people were greeted, or when proceedings are so important that a clear mind is required.

This ritual indicates a profound understanding of the nature of the human mind, and a desire to restore clarity and a state of peacefulness to it.

KAIANEREH’KO:WA - THE GREAT LAW

THE GREAT LAW: is the philosophy and constitution of the Iroquois based upon peace, natural righteousness and power. This law provides a procedure on how to govern ourselves, how our representatives, both male and female, are selected, their duties and responsibilities and the rights, duties, and responsibilities of the people. It also instructs us on how to resolve disputes internally and externally with foreign nations.

The articles of law have to be know internally by each individual. The Great Law ensures peace to all the people of the Rotinonhsonni’onwe for all time to come. It provides governance that is right and just. It ensures that all the people of the nations have a voice and place in the government. By spreading the message of peace, friendship, unity and justice, it brings lasting peace to all the nations of the earth.


INTERNATIONAL TREATIES


TREATY MAKING POWERS: The Rotinonhsonni’onwe have treaty making powers. The “Guswentha” or ”Tekeni Teiohate” means “Two roads”. The treaty is called “Two Row” or “Two Row Wampum”. It is a relationship created between two sovereigns and is recorded on a belt made of wampum shells.

The first Rotinonhsonni’onwe treaty with a European nation was with the Dutch around 1606. It is a “Peace and Friendship” and a “Trade and Commerce” treaty. It enabled the Dutch to trade freely in and around Rotinonhsonni’onwe Territory without interference or aggression. The Rotinonhsonni’onwe made similar treaties with Great Britain, France, the Thirteen Colonies, and eventually the United States of America. These treaties are referred to as the “Covenant Chain”.

The canoe and sailing vessel travel side by side on the river of life. Each boat symbolically contains their people, language, form of government, laws, culture, traditions and ceremonies. In the indigenous canoe are all the lands and resources that the natural world has vested in the Ongwehonwe. The parties agree to not interfere or make war with the other, forever.

An important feature of the Two Row is the “comity” form of jurisdiction. Each party agreed to turn the alleged guilty party over to their own nation for trial and appropriate punishment.

The Dutch, British and French empires accepted this concept and the United States implemented this principle in the 1794 Canadaigua Treaty, Article VII. It confirms the “Two Row Wampum”, already entered into by U.S. President George Washington.

Another principle of the “Two Row” is that each citizen, of our respective nation, is encouraged to stay completely in our respective “vessel or canoe”. We cannot have “one foot in the canoe and the other in the vessel”. We could find ourselves stranded or perish should a storm suddenly arise and the vessels separate away from each other.

We can only follow one jurisdiction, one law. Forcing our people into Canadian or Ontario jurisdiction can subject our nations to great peril.

The Great Law embodies the principles of the Two Row Wampum in the following articles:

Kaianereh’ko:wa – Article #78: whenever a foreign nation enters the League or accepts the Great peace, the Rotinonhsonni’onwe and the foreign nation shall enter into an agreement and compact by which the foreign nation shall endeavor to persuade other nations to accept the Great Peace.

Kaianereh’ko:wa – Article #83: When peace shall have been established by the termination of the war against a foreign nation, the shall the Great Peace come.

Kaianereh’ko:wa – Article #84: Whenever a foreign nation has been conquered or by their own will accepted the Great Peace, their own system of internal government may continue, but they must cease all warfare against other nations. Note: Since the foreign nation’s internal government is kept intact, this implies that all other aspects of that nation’s society remain as before such as: territory, language, laws, jurisdiction, culture, traditions and spiritual (or religious) ceremonies. A further protection of spiritual ceremonies is found in the Great Law. Kaianereh’ko:wa – Article #87: When the war of the Rotinonhsonni’onwe on a foreign nation is ended, peace shall be restored to that nation. When all the terms of peace have been agreed upon, a state of friendship shall have been established. Note: After the war, the former enemies shall become friends.

Kaianereh’ko:wa – Article #97: Before the Onkwehonwe united their nations, each nation had its own Council Fire. Before the Great peace, their councils were held. The Council Fires shall continue to burn as before and they are not quenched.

Kaianereh’ko:wa – Article #99: The rites and festivals of each nation shall remain undisturbed and continue as before, because they ere given by the people of old times as useful and necessary for the good of men.

LAND

Historically, the Rotinonhsonni’onwe extended its power from the east of the Mississippi, to the Arctic, to the Atlantic seaboard and to Florida. Rotinonhsonni’onwe are independent of, and not subject to, other nations and their laws. The Rotinonhsonni’onwe cannot give up or sell our land.

Kaianereh’ko:wa – Article #56: Five strings of shells tied together shall represent the Five Nations. Each string shall represent one territory and the whole a completely united territory known as the Five Nations (Rotinonhsonni’onwe ) Territory.

Kaianereh’ko:wa – Article #57: Five arrows shall be bound together very strong and shall represent one Nations each. As the five arrows are strongly bound, this shall symbolize the complete union of the nations. thus are the Five Nations (Rotinonhsonni’onwe) completely united and enfolded together, united into one head, one body and one mind. They, therefore, shall labor, legislate and council together for the interest of future generations.

Kaianereh’ko:wa – Article #72: The soil of the earth from one end to the other is the property of the original people who still inhabit it. By birthright, Onkwehonwe (human beings forever) are the owners of the soil, which they own and occupy and no other may hold it. The same law has been held from the oldest times.


PEOPLE’S REPRESENTATIVES


PEOPLE’S REPRESENTATIVES: We, the people of each Nation, have the constitutional authority to select our national male representatives. Our national female representatives and women nominate the men, approve them or nominate their own candidates. They must be legally installed.

ROIANER is our National and Rotinonhsonni’onwe male representatives. Roianer means ‘he who is given the path to follow” which is set by the Great Law. They do not “lead” the people according to their own will but only according to the Great Law.

OIANER: is the female representative. It means, “she has been given the path to follows”. They are also referred to as Clan Mothers and hold the Rotiianer titles.

AHSAREKOWA: is the mediator between the people both during times of peace and during times of stress.






RIGHTS OF THE PEOPLE



WAMPUM #93



Referendum



The people decide on the most important matters


Whenever an especially important matter or a great emergency faces the League Council and the matter effects the entire Five Nations then the rotiianer of the League must submit the matter to the people. This decision shall be a confirmation of the voice of the people. Note: When the referendum (decision by the people) was first practiced.


WAMPUM #94


THE MEN OF EVERY CLAN SHALL HOLD A COUNCIL OF THE CLAN AND THEIR DECISION SHALL BE CONSDERED BY THE COUNCIL OF CHIEFS

The men of every Clan of the Five Nations shall have a Council Fire ever burning in readiness for a Council of the clan. They may hold a council to discuss the welfare of the Clan. This Council shall have the same rights as the Council of Women


WAMPUM #95



THE COUNCIL FIRES OF THE WOMEN OF EVERY CLAN HAVE THE SAME RIGHTS AS THE COUNCIL OF THE MEN


The women of every Clan of the Five Nations shall have a Council Fire ever burning in readiness for a council of the Clan. They shall hold a council, and their decision and recommendation shall be introduced before the Council of Rotiianer by the Rotiskenrakete.

THE RIGHTS OF THE PEOPLE OF THE NATION OR CONFEDERACY OF NATIONS

KAIANEREH’KO:WA – Article #96: All the Clan Council Fires of a Nation or of the Confederacy of Nations may unite into one general Council Fire to discuss the interests of the people. The people can make appointments and delegate their power to others of their number. When their council shall have come to a conclusion on any matter, their decision shall be reported to the council of the nation or the League Council (as the case may require) by the head Warrior or head Rotiskenrakere.

Note: The League Council is also known as the Grand Council. When the people hold a general council, the Grand Council has to go along with the decision as the Confederacy is a people’s government.


WAMPUM STRINGS


Article #23: Any of the Rotinonhsonni’onwe may use shells or wampum as the record of a pledge, contract or agreement entered into. The same shall be binding as soon as shell strings have been exchanged by both parties. The people of the Rotinonhsonni’onwe have both an inherent right and a constitutional right to assemble at any time or place within our territory, without seeking permission from any nation, Councilor or authority other than the Great Law itself.

THE NATIONAL COUNCIL IS THE PROPER PLACE TO ADJUDICATE THIS ISSUE. THEREFORE THIS COURT IS RESPECTFULLY REQUEST TO DISMISS ALL CHARGES AND RETURN THIS ALLEGATION TO THE KANION’KE:HAKA COUNCIL FIRE. AS WELL A REVIEW OF THIS CASE SHALL BE SUBMITTED TO THE GRAND COUNCIL IN ORDER THAT ALL NATIONS MAY BE ABLE TO OBSERVE ITS FINDINGS.

SUBMITTED TO: THE ONTARIO COURT, PROVINCIAL DIVISION, 29 SECOND ST. WEST, CORNWALL ONTARIO CANADA ON Kanion’ke:haka Land.



I asked you a reasonable question and have a right to an answer. Show me in writing how did your court get jurisdiction over me and my land. I am not a citizen of Canada. Our relationship is governed by international law. You must deal with me through your head of state, not through your court or law enforcement agents.



Because you have placed yourselves illegally in the midst of my community, you are interfering with my right to freely traverse my territory.



You have set a date for me to appear in your court on December 18th 2006 and a trial for August 10, 2007 in Alexandria “to deal with the outstanding charges”. Before any of this can be undertaken, you must prove your jurisdiction over me and my land. This imaginary line does not pertain to me. You have no right to charge me before your court.



On December 18th 2006 I spoke for myself before your court in full view of thirteen people.



The Jay Treaty of 1794 is between two colonial entities, the U.S. and Great Britain. This line was meant for your subjects only. As the Jay Treaty is a third party agreement, it is not binding on Onkwehonwe. You cannot interfere with our birthright to conduct trade, commerce and travel anywhere in the Western Hemisphere.



We can only meet with your head of your state to clear up this misunderstanding.



Attached is the Information I filed on this case on December 18th 2006. It contains the Facts, the Law and the Analysis of this case. Also attached and filed into No. C2202/03 and Court no. 06-140, formal recorded evidence of U.S.S.C. 05-165 and File #A-363-05 Federal Court of Appeal of Canada contained in the Mohawk Manifesto, bound and labeled Book I, II, III, and in CD word document format.






CONCLUSION


THE ROTINONHSONNI’ONWE ARE SOVEREIGN ONKWEHONWE NATIONS OF ONOWAREGEH, ALSO REFERRED TO AS THE WESTERN HEMISPHERE. WE ARE CREATED AS FREE AND INDEPENDENT PEOPLE WHO ARE PART OF THE NATURAL WORLD. WE DEVISED A LAW AND A WAY OF LIFE THAT IS NATURAL AND ADDRSSES THE TRUE NATURE OF HUMAN BEINGS.

WHEN HUMAN BEINGS FROM FAR AWAY CAME AMONG US, WE ENTERED INTO TREATIES OF PEACE AND FRIENDSHIP WITH THEM. WE AGREED TO RESPECT EACH OTHER AS BROTHERS AND SISTERS AND NOT TO INTERFERE WITH ONE ANOTHER.

WE HAVE ADHERED TO THESE PRINCIPLES . IF YOU SAY THAT YOUR GOVERNMENT HAS MADE OTHER ARRANGEMENTS AND HAS GIVEN HER MAJESTY THE QUEEN AND THE PROVINCE OF ONTARIO JURISDICTION IN THESE MATTERS, THEN THAT IS A VIOLATION OF A SOLEMN TREATY ENTERED INTO BETWEEN OUR NATIONS AND IN TURN VIOLATES INTERNATIONAL LAW. THIS MATTER IS CLEARLY A POLITICAL MATTER. FOR ALL THE REASONS STATED ABOVE THE ALLEGED CHARGES SHOULD BE DISMISSED.



Signed on this ____ day of January 2007 on Kanion’ke:haka territory,



Katenies [aka Janet Davis] _______________

Woman title Holder of the Kanion’ke:haka of the Rotinonhsonni’onwe – according to Wampum 44 of our law, the Kaiahereh’ko:wa, the Women are the “progenitors of the soil” of Turtle Island. The women are the caretakers of the land, water and air of Turtle Island. As the trustees, the Women are obligated to preserve and protect the land’s integrity for the future generations.





LIST OF RECIPIENTS OF "MOTION TO DISMISS"

Her Majesty Queen Elizabeth II

Buckingham Palace, London, SQ1A UK



Justice of the Peace Stewart

Superior Court of Justice

29 Second St. West, Cornwall, Ontario



Ronald J-L Turgeon

Crown Attorney

404 -132 Second St. East,

Cornwall Ontario K6H 1Y4



Brent Lafave, CBSA, Investigator

90 Akwesasne International Road

Akwesasne, Ontario K6H 5R7



Murray McDonald

Crown Attorney

404-132 Second St. East

Cornwall, Ontario K6H 1Y4



T. Donihee

Counsel for the Federal Crown

404 -132 Second St. East,

Cornwall Ontario K6H 1Y4



Lance Markell, District Director,

Northern Office – Customs, St. Laurent Blvd.,

Ottawa Ont. K1G 4K3



Jennifer Burke and Guy Simard /A

Office of the Crown Attorney

United Counties of Stormont,

Dundas & Glengarry

29 Second Street West

Cornwall, ON K6J 1G3



The Governor General of Canada

M. Michaelle Jean

1 Rideau Drive, Ottawa



Prime Minister Stephen Harper

House of Commons

Ottawa



Hon. Stockwell Day

Minister of Public Safety

House of Commons, Ottawa



Alain Jolicoeur

President, CBSA

Ottawa, ON K1A 0L8



Hon. Irwin Cotler

Justice Canada

284 Wellington St., SAT-6053

Ottawa, ON K1A 0H8



Daniel A. Bellemare

Justice Canada

284 Wellington St., SAT-6053

Ottawa, ON K1A 0H8



Hon. Robert Douglas Nicholson

Minister of Justice and

Attorney General of Canada

284 Wellington St.

Ottawa, ON K1A 0H8



Hon. Michael J. Bryant

Attorney General of Ontario

720 Bay St., 4th Floor

Toronto, ON M5G 2K1



Hon. Yvon Marcoux

Minister of Justice and A.G.O.

Louis-Phillipe-Pigeon Bldg.

1200 Rue d l'Eglise, 9th Floor

St. Foy G1V 4M1



Hon. Jim Prentice

Minister of Indian Affairs

10 Wellington St.

Hull, Que. K1A 0H4



Premier Dalton McGuinty

Province of Ontario

Queens Park, Toronto ON



Premier Charest

Province of Quebec, Legislature

Quebec City



British High Commission

80 Elgin St.

Ottawa, ON K1P 5K7



Canadian Human Rights Commission

344 Slater St., 8th Floor

Ottawa, ON K1A 1E1



United Nations

405 E 42nd Street

New York, NY 10017



Women Title Holders of the Kanion'ke:haka

c/o Box 991

Kahnawake of Mohawk Territory

J0L 1B0



Confederacy Rotiianer Alan McNaughton, Arnie General, Six Nations Secretariat Leroy Hill

RR #6

Hagersville, N0A 1H0



The Hague, Anna Paulownastraat

103, 251 BBC

The Netherlands



Coalition for the International Criminal Court

c/o WFM, 708 3rd Ave., 24th Floor

New York, NY 10017

Wednesday, July 9, 2008

Serpents...

The Brotherhood of the Snake

The secret government of Canada meets in the night, at the Masonic lodges across the entire country. This is where the genocidal policies that still shape this country are planned and proposed. “The convention on the crime and punishment of genocide” (UNTS 1021) clearly states the description of genocide and the formula for it’s end. Mass media is owned by people who operate within this brotherhood, they have an esoteric agenda regarding the native peoples worldwide. When genocide is committed it falls under international law so none of the domestic courts have jurisdiction,

Under article 3 of the act it states “The following acts shall be punishable: a) Genocide, b) Conspiracy to commit genocide, c) direct and public incitement to commit genocide, e) attempt to commit genocide, f) complicity in genocide. The world is watching Canada right now after they had a public admittance of every form of genocide in article 2 of the act.

When the city of Brantford passes bylaws to legitimize genocide, they are guilty of complicity. When radio stations are airing public broadcasts to continue the genocide, they are guilty of direct and public incitement to commit genocide. When groups like Caledonia Citizens alliance, who have unlimited funding to further their “final solution” for the Indian problem, they are guilty of conspiracy to commit genocide.

The shadow government has 587 Masonic lodges across Ontario. Their minions think they are doing good work for “god” and continue in this belief until they reach the 33rd degree, when they are given the truth about the 13 bloodlines above the 33rd degree and told of their true master. What a shock it must be for some of them to realize that they are truly devil worshippers. Their goal has always been the depopulation of the people on earth with the 13 bloodlines deciding who lives and who dies. What a shock for the lower level masons who commit the criminal acts, when they are killed by their masters to cover the crimes. When the “illuminated” 33rd degree masons realize that they are really just the preferred slaves of these interbred families, why would they continue?

The dismantling of the lodges should be the first step with a “truth and reconciliation” type commission set up by the people. People in Ontario should start to monitor the lodges in their community to determine who attends the nightly meetings. You will find judges, prosecutors, corporate execs, media and government people, the same people who are responsible for “rule of law”, as Toby Barrett always rants.

The history of the British in Ontario started in 1701 and the Nanfan treaty, our invitation for them to join us in perpetual peace under the principles of Gushwenta. This fact is not taught to the children in the “brainwashing academies” called schools.

It is up to the real people to ask questions and demand answers from their politicians. Ask every candidate if they have taken the Masonic oath, before you vote for them. If they have they are not truly representing you, as they are under a dark order and that is why they meet at night. Good deeds are done in the daylight, evil deeds are done at night. Let us bring down the dark order and pave the way for our children to live in the light and right way.

Unity, Strength, Peace,
thahoketoteh of Kanekota