Truth...

Truth and Reconciliation

The global awakening is accelerating as the economy implodes and the bankers run with the money. Until the people stand up to these tyrants there will be war, starvation and genocide. This video is relatively new on the net and exposes the “grand illusion” we are all living in; http://www.youtube.com/watch?v=V0IM7Hobd_k&feature=channel_page

Through legalese (language of the law society), all citizens of The British Commonwealth are actually employees of the corporation. This was done through the registration of the newborn babies in all hospitals. Our parents, grandparents and now us, are turning our children into corporate property. This has been done through obfuscation and is fraudulent with no legal basis.

Ordinary Canadians take the position “that’s just the way it is” and shrug their shoulders, while committing their progeny to perpetual slavery. Your country, it’s courts and all of it’s Mps are listed on “Dunn & Bradstreet” as corporations for profit. As Mussolini pointed out, fascism is just corporatism.

The corporation of Canada divides itself into 3 sections; Municipal, Provincial and Federal. This is how they are able to have an never-ending war on the indigenous people here. When you bring up a local issue like land. The local politician will hide behind the provincial guy who will hide behind the federal guy who will push it back to the provincial guy as a police issue. They are all taking their marching orders from the directors and officers of the corporation whom the “employees” (citizens) do not even know. That is why there is so many unsettled land claims. We all remember the big show on Parliament Hill last summer when they all stood up to “apologize” for the crime of genocide. They also talked about “truth” and “reconciliation” but this seems to be a distant memory already at the local level of control.

Canada signed the convention on the crime and punishment of genocide UN 1021 in 1948 http://www.unhchr.ch/html/menu3/b/p_genoci.htm
Canada also signed the decolonization treaty UN 1514 in 1960 http://www.unhchr.ch/html/menu3/b/c_coloni.htm
When the directors of the corporation are the ones responsible for policing themselves, there will never be any reconciliation.

People of Canada, the world is looking to you to put an end to this evil, once and for all. We all know what is right and what is wrong, this is the basis of common law. Start at the local level, pass this information to your neighbours. There need be only one more war, it being right against wrong. Not a shot need be fired. We, the people will stand down the tyranny.

We are all one with creation. It is you that you are waiting for.

Unity, Strength, Peace,
thahoketoteh
www.thahoketoteh.ws
www.myspace.com/thahoketoteh

Trespassers...

Stop Trespassing on Native Land

Turn your words of support and "reconciliation" into action!
Every landowner has a right to remove trespassers from their land or property, under their ancient rights of Common Law. This right can be delegated to an agent /representative.
from Black's Law Dictionary

Ever since March 16, 2008, any person who attends a "worship service" in a Catholic, Anglican, or United church in Vancouver is guilty of illegal trespass - as is anyone who even enters the more than 300 buildings attached to these denominations in Vancouver. For all of the land these churches stand on is the common law property of hereditary Squamish Chief Kiapilano, whose family was never consulted when the churches were built, and who has never received a penny in rent from these churches.

So, last March, the Chief told these religious denominations to get off his land especially because of their consistent refusal to say where they buried countless Squamish and other native children who died in "Indian residential schools" run by these same churches.

As one who has been legally delegated by Chief Kiapilano to serve and enforce these eviction notices on the churches named, I am authorized to remind all Canadians that they are committing a common law offense when they attend, use or rent the facilities of the Catholic, Anglican or United churches - and under the law of the land, they can go to jail.

Whose jail? Perhaps not the white man's, but Chief Kiapilano and his people are establishing their own courts of justice, police and detention facilities to deal with those guilty of trespass and the other crimes committed against his people.

Chief Kiapilano and his network plan to start enforcing the eviction notices soon, opening the church buildings in question to the homeless and the poor: the kind of action that got Jesus crucified.

It should be an interesting autumn. So do something more than read this email: Spread the good example of Kiapilano and reclaim the land!

Evict the genocidal churches from your territory - in memory of the 50,000 disappeared residential school children!

Kevin Annett Eagle Strong Voice
www.hiddenfromhistory.org

July 29, 2008



Read and Hear the truth of Genocide in Canada, past and present, at this website: www.hiddenfromhistory.org

“Kevin is more deserving of the Nobel Peace Prize than many who have received it in the past.”
- Dr. Noam Chomsky
Institute Professor Emeritus
Massachusetts Institute of Technology

“A courageous and inspiring man." (referring to Kevin Annett)
- Mairead Corrigan-Maguire
Nobel Peace Prize Laureate
Belfast, Northern Ireland



The very lands we all along enjoyed
they ravished from the people they destroyed ...
All the long pretenses of descent
are shams of right to prop up government.
' Tis all invasion, usurpation all;
' Tis all by fraud and force that we possess,
and length of time can make no crime the less;
Religion's always on the strongest side.

- Daniel Defoe, Jure Divino (England, 1706)

Genocide update...

Update and Thoughts from Kevin Annett and


the International Human Rights Tribunal into Genocide in Canada

(established April 15, 2008)





O pardon me, thou bleeding piece of earth,
That I am meek and gentle with these butchers!
Thou art the ruins of the noblest
who ever lived in the tide of times.
Woe to the hand that shed this costly blood!
(Julius Caesar, Act 3:1)

A Moment of Reflection ...

If only we in Canada had an ounce of Marc Antony's outrage when it comes to murder in our midst.

All the "honorable men" who slew Caesar had the weight of law on their side, as do the officials of church and state in our country who legally killed generations of innocent children in the "Indian residential schools", and who now absolve themselves of their crime.

Can we dare to ask for pardon from the slaughtered children, for our meek gentleness with their butchers?

Can we ask them to forgive us, when we watch a recent CBC TV broadcast in which Irene Favel described seeing a newborn baby shoved live into a roaring furnace by a priest in Saskatchewan, and we do nothing?

Why should we be forgiven? Who are we to issue an "apology" for our crimes when we refuse to be held accountable for them? When names are not allowed to be named? When priests and nuns are allowed to get away with murder? And when "misconduct" in residential schools cannot even be referred to at the government's upcoming "Truth and Reconciliation" hearings?

Crimes without criminals. Words without substance. That is the Canadian way.

Looking Back, and Forward:
Written on Squamish Nation Territory, under Foreign Occupation - July 21, 2008

Over the past year, the impossible has happened: the government and churches of Canada have been forced for the first time to publicly acknowledge that massive numbers of children died in their Indian residential schools, and that many of these deaths were criminal in nature.

But the predictable has accompanied the impossible: the very same guilty parties have responded to this exposure by effectively absolving themselves of this crime with a verbal "apology" and a self-appointed "inquiry" that is structured to ensure that the crime will be officially whitewashed.

Nothing less can be expected in a place like Canada, where the institutions that ran the residential schools are still in power and call the shots, with the help of their aboriginal collaborators.

But rather than being a cause of despair, this predictable scramble by the guilty to hide their filth is yet another crumbling piece of masonry in the collapsing facade called colonial Canada, which has never resolved what it likes to call its "Indian Problem" - and never will.

Only in an insecure and guilt-haunted nation could the fact of missing aboriginal children generate the enormous turmoil and change that we've witnessed in Canada since April of 2007, when the Harper government was forced to address the missing residential school children in Parliament.

The media scramble that resulted, and has never abated, hovers around the issue of dead residential school kids like a voyeuristic John, watching but not daring to touch all those mass graves. And yet two years ago, the topic was strictly forbidden and censored in the monopolized corporate media in Canada. Today, the Establishment seems to be struggling to gradually acclimatize the populace to the fact of genocide in their midst.

This is all a repeat, but on a bigger scale, of what was tried a decade or more ago, when the first lawsuits by residential school survivors threatened to nail the Catholic, Anglican and United churches to the wall. By slowly leaking to the public some aspects of the residential school nightmare in small, digestible pieces, the media and the courts contained the potentially- explosive issue to yet another ho-hum abuse litigation, complete with "apologies" and "compensation" .

Back then, by reducing genocide to a matter of personal injury claims, Canada spared itself what it's now forced to face: its own history of deliberately exterminating aboriginal nations. But, then as now, the strategy of the guilty churches and state seems to be identical: namely, to minimize and contain the issue by pretending to address it whole not addressing it.

Just as the so-called "Aboriginal Healing Fund" contained the fallout of residential school lawsuits with hush money to survivors, so now does the misnamed "Truth and Reconciliation Commission" (TRC) appear to inquire into missing children by studiously preventing any actual disclosure of their fate.

A simple reading of the TRC mandate reveals an alarming deception. While portraying itself as the definitive investigation into Indian residential schools, the TRC in fact is not an investigative body or a legal inquiry; it has no power to subpoena or compel involvement, does not allow the naming of the names of perpetrators, and will not allow any statement involving wrongdoing by a person or organization; nor does it extend immunity or protection to anyone offering evidence.

In short, the TRC is an explicit whitewash of any criminal behaviour in the residential schools. Imagine a "final report" on these schools that has not a single mention of misconduct in it!

Again, this is precisely what one expects when church lawyers and officials like the United Church's former Moderator Bill Phipps - a TRC convenor - establish an inquiry into themselves. And yet, this whole effort by the guilty is doomed to failure.

For one thing, the crime is too huge to contain. Since April 10, we have documented and released to the press thirty-three mass grave sites across Canada near former residential schools, where countless children are reputedly buried. In response, I have been inundated with stories from eyewitnesses who buried children, witnessed the incineration of others, and who saw killings and other crimes in the schools. And many of these stories have appeared in the media.

But what is especially encouraging and unusual about this disclosure is that it is being accompanied by a new wave of lawsuits against the churches responsible for these deaths, brought by relatives of children who were killed. For the first time, the churches and government of Canada are being named in criminal lawsuits for acts of murder.

It gets even better. In some cases, like on Squamish territory in what whites call Vancouver, these lawsuits will be launched not through Canadian courts of law, which have time and again disqualified claims involving murder, but in aboriginal courts of Justice, convened by traditional elders like Squamish Chief Kiapilano.

In other words, raising the spectre of murdered children is unleashing a revolutionary challenge to Canada and its courts, as survivors and other native people invoke their own sovereignty to win justice.

This fact raises the second problem of Canada's attempt to co-opt and contain its culpability for genocide: namely, that there is no consensus "at the top" of how to deal with the threat of indigenous sovereignty. The power of the Canadian establishment is too fractured and regionalized to devise a common response to the growing breakdown of native peoples' imprisonment in their own land.

Today, the Canadian state does not have a single, credible group of collaborating native elites to impose a uniform "Indian policy" across the nations, which means that any effort to simply shut down or contain the furor over missing residential school children will meet with failure. The growing native populaces, restless, off reserve and plagued by poverty and discontent, are too diverse to be so easily managed anymore.

This fact highlights the third roadblock to any easy resolution of the residential school crimes: the particularly vulnerable position of Canada in the world economy as an exporting and tourist nation, and the battering its "humanitarian" image and credit rating have taken as a result of the residential school scandal.

One of the main reasons behind the creation of the fraudulent "Truth and Reconciliation Commission" was the need to create a convincing public relations front to the world during the period leading up to the 2010 Olympics in British Columbia, a region that is the hotbed of independent native protest and non-treatied communities.

The Canadian elites - native and white - are terrified of the prospect of native road and railway blockades during the B.C. Olympics, disrupting as these will the "new relationship" between these elites in their efforts to secure new foreign export markets for Canadian resources, most of which are located on unceded native land. An upstart aboriginal bourgeoisie is acting as the chief arm of the Canadian state in securing these markets, especially with Asian countries, and restraining protests by their own people in the process.

Nevertheless, all of these factors add up to a single truth: Canada and its churches - and their aboriginal accomplices - will be unable to extricate themselves from their liability for their crimes, and therefore will remain extremely vulnerable to any public criticism or protest campaigns aimed at exposing the full extent of the residential school genocide.

The Implications for Us, and the Challenge

Until recently, the movement to bring Canada and its churches to justice for genocide has been localized and relatively unpopular, even among supposed "progressives and radicals". And yet its impact on events has been profound, and has forced Canada's back to the wall, simply by continuing to make public the hard evidence of death and torture in residential schools.

This work is finally paying off, as our efforts are stimulating a much broader reaction among even mainstream Canadians, and we are linking up with more disgruntled residential school survivors and aboriginal youth. There are now twenty six local groups across Canada working with our network, organizing protests, documenting evidence, and educating the world about the Canadian holocaust.

As the frustration of survivors continues to grow with their loss of any avenue for resolving their claims, as the bogus "TRC" exposes itself as Canada's version of the Warren Commission, and as the puppet native chiefs continue to become alienated from their own people, a huge crisis of leadership is emerging in the aboriginal world.

This crisis has created a unique opportunity for those committed to indigenous sovereignty and full justice for residential school survivors. What is lacking is the audacity, the networks, and the overall strategy to begin uprooting the causes of genocide and the colonial political-economic system that is ruining our lands and people.

Last April 15, ten indigenous elders launched their answer to the government's TRC: an independent "International Human Rights Tribunal into Genocide in Canada". That Tribunal will begin its work this autumn, by convening local inquiries into deaths and other crimes in residential schools, in open opposition to the TRC.

As part of its work, this Tribunal will begin enforcing the Eviction Notices issued by Squamish hereditary Chief Kiapilano against the Catholic, Anglican and United churches on his territory, in "Vancouver". We will claim these buildings and lands as our Mohawk cousins are doing in their land reclamation battle in "Ontario". And within these liberated zones, we will be establishing popular courts of justice to try and convict those persons and organizations responsible for the residential school crimes.

Until September 15, I will be travelling in Europe and elsewhere to gain new international allies for this campaign and cause. Let us begin planning for this "hot autumn" by planning local Tribunals and direct actions of sovereignty and reclamation in all of our communities, against the churches, corporations and government responsible for the murder of our peoples.

May our hearts and courage rise to this challenge. Spread the fire.

I am your brother,

Kevin Annett Eagle Strong Voice
for the Tribunal and sovereignty campaign

260 Kennedy St.
Nanaimo, BC V9R 2H8
ph: 250-753-3345 or 1-888-265-1007

hiddenfromhistory@ yahoo.ca
www.hiddenfromhistory.org

Read and Hear the truth of Genocide in Canada, past and present, at this website: www.hiddenfromhistory.org


“Kevin is more deserving of the Nobel Peace Prize than many who have received it in the past.”
- Dr. Noam Chomsky
Institute Professor Emeritus
Massachusetts Institute of Technology

“A courageous and inspiring man." (referring to Kevin Annett)
- Mairead Corrigan-Maguire
Nobel Peace Prize Laureate
Belfast , Northern Ireland



The very lands we all along enjoyed
they ravished from the people they destroyed ...
All the long pretenses of descent
are shams of right to prop up government.
' Tis all invasion, usurpation all;
' Tis all by fraud and force that we possess,
and length of time can make no crime the less;
Religion's always on the strongest side.



Daniel Defoe, Jure Divino (England, 1706)

Kevin Annett July 11/08...

"I see Nothing! I know Nothing!":
The RCMP Cover Up Murder, Once Again

by Kevin D. Annett
Friends and Relatives of the Disappeared


Does Darrell LaFosse think we're all stupid?

Apparently. On July 10, the Toronto Star released some alarming information from an RCMP internal memo where LaFosse, an Assistant Superintendent, falsely claims that the RCMP had no knowledge of the deaths of children in Indian residential schools until recently.

In reality, as early as December 13, 1995, the RCMP were notified of murders in the United Church's Alberni residential school, and these charges were reported in the Vancouver Sun that same month. (see asterisk, below) But twelve years later, the Mounties are pretending that it's all news to them.

Has LaFosse somehow forgotten that the Mounties ran a supposed "official investigation" into residential school crimes in B.C. from 1995 to 2001, through its "Indian Residential Schools Task Force"? And that this Task Force was provided and addressed the evidence of dead and missing children?

Suddenly, all of that history seems to have vanished.


According to the Toronto Star article, last December 24, 2007, Assistant RCMP Commissioner Darrell LaFosse wrote an internal briefing memo to Deputy Commissioner Tim Killam that said the RCMP "recently" learned of allegations about "missing children" and did not have detailed knowledge about the charges.




The memo, approved by LaFosse, says "some deaths" resulted from illness, but that "it is suspected by some Aboriginal people that there were deaths that may be criminal in nature ... While this perspective is gaining momentum among former students, it has only recently come to the attention of the RCMP as a result of discussions with the Truth and Reconciliation Commission."


Astounding. Is Superintendent LaFosse actually trying to make us believe that his own agency, which helped operate the residential schools and abducted native children from their villages, "only recently" learned about missing and dead children at these schools? Especially when the RCMP addressed these deaths in the media throughout 1995 to 1997?

Darrell LaFosse is lying. But that makes him a good candidate for participating in the government's fraudulent "Truth and Reconciliation Commission" (TRC), whose mandate prevents any public reference to misconduct in a residential school, or any naming of names of perpetrators.

In another internal memo to RCMP commanders, on February 20, 2008, LaFosse confirmed that no criminal investigation into the schools will be conducted as a result of the TRC or the so-called "compensation" process.

In a new low, even for the RCMP, "Pinocchio" LaFosse continues to tell lies in the same memo by claiming there are "only sparse and vague accounts of events that would describe the RCMP's relationship with these schools. Most of the information comes in the form of verbal accounts from former students."

Not true. The RCMP were authorized by federal laws to act as the police arm of the residential schools, abducting children from their homes and hunting down runaways. This information comes from government records, not primarily from students' verbal accounts, as LaFosse claims.

LaFosse and has bosses must be nervous about all those dead native kids, to try re-writing history and subverting the truth in such a blatant manner. And so, naturally, they're covering all their bases by doing more than lying in public. LaFosse announced in the same memo the creation of an RCMP "steering committee ... to deal with issues arising out of the (TRC) hearings ... and to document the RCMP's own role in the era ... especially if investigations involve allegations of wrongdoing by RCMP veterans."

LaFosse should have checked the TRC mandate before rushing like that to produce his own spin on the RCMP's deep complicity in the deaths of residential school kids. For that mandate actually prohibits the government and church-selected TRC Commissioners from accepting any evidence or information regarding misconduct by an individual or organization in the schools!

LaFosse knows perfectly well that the role of his agency in crimes in the schools will be as officially whitewashed as that of the churches themselves; and yet the growing public outcry over the missing children, and the mounting evidence from survivors themselves, is forcing the RCMP to address the issue, and trip all over their own lies in the process.

That's all good. It's what happens to criminal bodies as their bloody past gets revealed. But the real question remains: when and how will a genuine, independent inquiry into the death and disappearance of residential school children be launched in Canada - and by whom?

July 11, 2008

* Note: RCMP officials were quoted in most of the following articles concerning the allegations of deaths and disappearances:

Murders Alleged at residential school by Stewart Bell, Vancouver Sun, December 13, 1995

Claim of Murder Goes back to '40's by Karen Gram, Vancouver Sun, December 18, 1995

Beaten to death for theft of a prune by Mark Hume, Vancouver Sun, December 20, 1995

Gatherers mark school's grim litany of death by Suzanne Fournier, The Province, June 4, 1996

Police told of death at residential school by Dirk Meissner, Victoria Times-
Colonist, September 24, 1997


Kevin D. Annett
260 Kennedy St.
Nanaimo, BC V9R 2H8
250-753-3345 / 1-888-265-1007
www.hiddenfromhistory.org





















Read and Hear the truth of Genocide in Canada, past and present, at this website: www.hiddenfromhistory.org

“Kevin is more deserving of the Nobel Peace Prize than many who have received it in the past.”
- Dr. Noam Chomsky
Institute Professor Emeritus
Massachusetts Institute of Technology

“A courageous and inspiring man." (referring to Kevin Annett)
- Mairead Corrigan-Maguire
Nobel Peace Prize Laureate
Belfast , Northern Ireland

The very lands we all along enjoyed
they ravished from the people they destroyed ...
All the long pretenses of descent
are shams of right to prop up government.
' Tis all invasion, usurpation all;
' Tis all by fraud and force that we possess,
and length of time can make no crime the less;
Religion's always on the strongest side.

Daniel Defoe, Jure Divino (England, 1706)